Monday, November 15, 2010

SCOTLAND HAS...DRAGONS?


I scratched my head the first time someone told me Scotland was famous for its dragons. "You're kidding," I replied, then listened intently. I liked dragons, didn't I? I wanted a plot for a book that incorporated ancient Scottish life with the paranormal. Why not use dragons?

This kind of thinking led me to research. Dragons, legendary creatures, are typically pictured as having serpent-like or reptilian traits. Dragons are featured in the myths of cultures spanning the globe, not just medieval England. Since Scotland is where I base my newest novella, DRAGON’S CURSE, I'll talk about these mysterious creatures that settled there

Rumor has it that dragons are a mix of the serpent, the feline, and the predatory bird, the great predators of prehistoric times. Once man started to walk upright, he combined them into one terrifying beast, and the dragon was born. Sounds feasible, doesn't it?

From Cirein Croin, a sea serpent believed to be the largest creature ever, to the long, thick tailed wingless Beithar who haunted the quarries and mountains around Glen Coe, to the infamous Loch Ness Monster, dragons have been a part of Scottish folklore.

The Loch Ness Monster, also known as ‘Nessie’, is classified as a dragon even though many assume it is a leftover dinosaur. Some think its a lake fish that has grown to gigantic proportions. Tales of Nessie date from the sixth century and one story goes like this: When Saint Columba traveled through the country of the Picts, he had to cross the River Ness. He came across Picts burying a man said to have been bitten by the water-monster. Not a stupid man, Columba ordered one of his men to swim across and return with a boat. The chosen man, Lugneus Mocumin swam off, but the monster saw him and charged. All on shore stood in horror except Columba, who raised his holy hand and inscribed the Cross in the air. He called upon the name of God and commanded the beast, saying, “Go no further! Do not touch the man! Go back at once!” The monster drew back, retreating to the depths of the Loch. Unharmed, Lugneus brought the boat back. Everyone was astonished. The heathen savages who witnessed the miracle were overcome and came to know the magnificence of the God of the Christians. A good story, passed down through the ages.


Nessie and Loch Ness are the most famous tourist attraction in Scotland and the locals will tell you about the mythical sea creature that some have actually seen in modern times and is probably a stranded dragon. The dragon can be seen as a symbol of the Celts, Picts and other early heathens of the area.

Dragons have found their way into many modern books and movies. Shape shifters are a modern day paranormal storyline and several authors have used dragon lore to create stories to entertain us all. My story is slightly different. My hero has been cursed by a dead witch for a crime he did not commit. Cursed to transform into a dragon at inopportune times, Draco Macdonald decides to live out his years on the uninhabited island of Staffa. These plans go awry when Brianna Macleod arrives with a hunting party. Staffa is a real uninhabited island off the west coast of Scotland and its huge caves would make a wonderful home for any dragon!


For more information concerning dragons and dragon lore, check your local library, book store, or these websites:



DRAGON’S CURSE is available from Whispers Publishing.
Visit my website:http://www.nancyleebadger.com and
blog http://www.RescuingRomance.nancyleebadger.com for info, buy links, and excerpts.

Monday, November 8, 2010

The Book of Kells


(Portrait of Madonna and Child)





The Book of Kells is Ireland's most precious medieval artifact. The stunning manuscript contains the Four Gospels. It is considered to be the finest illustrated manuscript to have been produced in medieval Europe.


It is believed that the Book of Kells was written at a monastery on the Isle of Iona, Scotland in the 8th century. This was done in honor of Saint Columba. The book was then moved to Kells, Ireland in the 9th century after a Viking raid.


The book is well preserved considering what it has been through. Sometime in the 11th century, the book had been stolen; it's cover torn off and thrown in a ditch. The book has suffered little water damage and the cover has never been found. It most likely held gold and gems.


In 1541, when the English Reformation was taking place, the Roman Catholic Church took the book and held it for safe keeping. During the 17th century, it was returned to Ireland. Archbishop James Ussher then donated it to Trinity College in Dublin, where is still resides.


(Portrait of John)
The book of Kells was written on vellum or calf skin. It was time-consuming to prepare the vellum properly, but this made for a smooth writing surface. 680 pages have survived. Only two of those do not contain some sort of artistic illustration. In addition to the character illuminations, there are entire pages that are primarily ornamentation which include portrait pages, "carpet" pages, and partially decorated pages with little writing on them.
It is said there are 10 different colors that were used in the illustrations. Some of them are rare and expensive dyes that were imported from the continent. You need to use a magnifying glass to see some of the workmanship because the details are so fine.
The Fine Art Facsimile Publisher of Switzerland and Trinity College of Dublin began a project in the 1980's to produce a facsimile of the Book of Kells. Faksimile-Verlag Luzern produced more than 1,400 copies of a reproduction of the manuscript.

Wednesday, November 3, 2010

The History And Meaning of Celtic Crosses


In the Gaelic language, the distinctive, ringed Celtic cross of Ireland is known as the Cheilteach...along with ancient High Crosses, these stone carvings were made to honor the dead and mark hallowed ground. The beauty and symbolism of these strong and rugged stoneworks also celebrates spiritual rebirth through Christ. However, according to some historians, Celtic crosses have a touch of Pagan ancestry...the ringed center of each monument is believed to symbolize the sun (which the Pagans worshipped in their nature rituals). For historians who reject the Pagan explanation, the ring is believed to represent a halo...

Over time, any connection there might have been between the Celtic Cross and the Pagans faded into the mists of time...Ireland converted to Christ (through the efforts of Saint Patrick and others) and the ringed cross became a Holy symbol that will always be linked with Ireland and Christianity.

Since the sixth century A.D., these crosses have appeared in Irish churchyards. Their artistic design, which often includes animal symbols and/or woven patterns (known as Celtic interlace) , is reflective of the Insular Art period. In early medieval times, monks (and metalsmiths employed by wealthy citizens) were often the creators of masterpieces decorated with symbols and knot work – famous examples include the High Cross of Muiredeach at Monasterboice, jewelry such as the Tara Brooch, and ancient manuscripts such as The Book of Kells.

Today, many tourists enjoy seeing these historic crosses up close. Some enjoy the crosses for their beauty alone...however, for others (and there are many), who share faith and heritage with the Irish, seeing these poignant reminders of the past can be a transcendent experience. Celtic crosses have a resonant beauty...their strong, clean silhouettes can be exquisite at sunset or nightfall.

During the 15th century, these Celtic and High crosses were no longer commonly used to mark graves. However, during the 1800’s, Irish people began to seek out the crosses again, as a proper way to pay homage to lost friends and loved ones...

Today, the Celtic cross is still a powerful symbol that is revered for its meaning and design. You will find these crosses in churchyards (as is tradition), but you will also find delicate gold and silver Celtic Cross pendants that capture the essence of Insular Art. Even tattoos of Celtic and High crosses are prevalent nowadays. This timeless symbol of Irish pride, faith, and tradition will always be a part of Ireland and its people...

This article has been been written exclusively for The Celtic Rose by Leigh Maher, from the Celtic jewelry store: Irish Celtic Jewels, which specilizes in the sale of Celtic engagement rings and wedding bands

Monday, November 1, 2010

CONFESSIONS OF THE CLEANING LADY

In the spirit of the holiday, here's a little romp featuring faeries, four-footed creatures and two people looking for love in all the wrong places.  Set in the foxhunting country of Pennsylvania and Ireland, Confessions is a contemporary fantasy romance available as an ebook at www.thedarkcastlelords.com/confessions-of-the-cleaning-lady.htm.


Stowed away in the trunk of a pharmaceutical representative from Killarney, a band of feisty Irish faeries is released in the outlying suburbs of Philadelphia, where Malachi McCurdy sets up bachelor housekeeping.  In need of a housekeeper, he is introduced to Shawna Egan, unaware that "his" faeries have taken up residence in her oak tree.  Shawna, who was raised with tales of the Fair Folk but never realized she can see them, learns it the hard way when she cuts down the tree in which they made a home.  She gives them another and faeries always repay their debts.  But Shawna has secrets, and although she knows Mal is what she is seeking, will he want her after he has heard the confessions of the cleaning lady?

Friday, October 29, 2010

The Ancient Celts: A Samhain/Beltaine myth

Thank you, Miriam, for allowing me to post at The Celtic Rose.
I write Celtic historical romances with fantasy elements. My stories reflect my passion for history, storytelling and the supernatural. Inspired by the ancient Celts, my tales are filled with fierce warriors, bold women, magic, conflict and romance. My current home is in Arizona with my husband and two dogs.

The Celtic festivals of Samhain and Beltaine play an important part in my Dark Goddess trilogy. I also included a myth involving two goddesses that are linked to these important festivals. Samhain, which means ‘Summer’s End’ was celebrated by the ancient Celts on November 1st. This marked the end of the warm seasons with the reaping of the wheat fields and culling of the herds to prepare for the harsh winter. Beltaine means ‘Good fire’ and was celebrated May 1st to welcome back the sun and warmer months of plentiful food and milk.
 'The Cailleach' is believed to be a pre-Celtic earth goddess. She is one of the oldest and most powerful goddesses who personifies the cutting winds and harshness of the northern winter. She was worshipped by the ancient Celts as a winter goddess and a goddess of sovereignty. Her name means ‘veiled one’ and she ruled the winter months. In some stories Cailleach is the Crone. I chose her because she is a Celtic goddess known in Ireland and Scotland, which corresponded with the settings of my story. She is usually an old hag, but there are Irish myths that show her as a beautiful young maiden. In legends, she appears to the hero as a hideous old woman in her aspect of Sovereignty to test his heart for kingship. The one who kisses or mates with the old hag is rewarded—she changes into a beautiful maiden and bestows sovereignty on him. Only a true king is not fooled by appearances and can see beyond into one’s heart.

There are many stories about Cailleach, but the one I focused on is the legend of Cailleach and Brigit. Brigit is a Celtic sun goddess and a member of the Tuatha de Danaan. Her associations with metalworking (fire) and light are appropriate for rituals welcoming back the sun, healing and inspiration. To the ancient Celts, she was a triple-aspect goddess of poetry, smith-craft and medicine. In pre-Celtic beliefs, she represents the Maiden—new beginnings. In her earliest incarnation, she was called Breo-Saighit (Fiery Arrow). She is known in Ireland, Scotland and Britain with variations of her name: Brigid, Bride, Brigantia. There are many stories about her as she is an enduring goddess and is still worshipped today as St. Brigit (Brigid). Her festival is held on Imbolc (Feb. 1st).
Brigit

In the myth I used for my trilogy, the two goddesses are imprisoned by the changing seasons and forced to ‘sleep’ during the months their reign ends. Cailleach ruled in winter months, awakening at Samhain. Her reign ended on Beltaine when Brigit awoke to rule the summer months. Cailleach’s awakening signaled the arrival of the dark half of the year, the long cold nights of winter, while Brigit’s awakening heralded the arrival of the lighter half of the year filled with warm summer days and endless sunshine. The part that interested me about this legend is that they may have been two different faces of the same goddess. I drew on this myth and put my own spin on it.
****
Blurb from Cat’s Curse, Book One: Dark Goddess Trilogy (Celtic historical romance/fantasy):
Enter Dark Age Scotland—a mysterious, dangerous & exciting place…
Blurb: Cardea is cursed to live an eternity as a blood drinker. Aedan mac Gabrain, prince of Dal Riata, trusts no one after suffering a curse that keeps him from touching any females. Can two tortured souls find love while battling a dark goddess determined to destroy them?
Kelley Heckart
'Timeless tales of romance, conflict & magic'
My book page at Awe-Struck
My author page on amazon.com:
http://www.amazon.com/Kelley-Heckart/e/B002BMOQ3C/ref=ntt_dp_epwbk_0
Cat's Curse

Thursday, October 28, 2010

Trick or Treat!

Hi, Pat McDermott here, getting ready for lots of chocolate and cute little pixies ringing the doorbell. The origins of Halloween are rife on the blogs these days, so I’ll keep this brief. I suspect that millions of children preparing for Halloween are unaware of its Celtic/Irish origins in the Samhain (Sow-win) festival. Nearly 2,000 years ago, Samhain, the Celtic New Year, marked the end of summer and the start of winter. The boundary between the world of the living and the dead was at its thinnest at Samhain, and the Celts believed the spirits of their ancestors passed through that boundary.

In every Irish settlement, families honored their forebears by inviting them into their homes even as they warded off harm by dressing in costumes and masks to thwart evil spirits. While housewives prepared food for both the living and the dead, their farmer husbands inventoried food supplies and slaughtered livestock to augment their winter diets. The people allowed their household fires to go out, and they tossed the animals’ bones and other various sacrifices onto communal bonfires from which each hearth was ceremoniously relit.

The arrival of Christianity incorporated the Samhain celebration into the Christian calendar by renaming October
31st All Saints’ Day and November 1st All Souls’ Day. Several customs survived these name changes, including the wearing of costumes and masks. The Irish who emigrated during the 19th century famine carried their Halloween customs to America, where they melded with the harvest traditions of other cultures.

Best wishes for a fun and safe Halloween!

Pat's Web Site and Blog

Monday, October 25, 2010

America's Scottish Highland Games


Bagpipes, the Loch Ness Monster, castles, and whisky instantly bring Scotland to mind. Many American and Canadian citizens can trace their roots back to Scotland and is why many celebrate this knowledge by organizing, volunteering at, and attending Highland games.

My husband and I have attended the New Hampshire Highland Games from the time they started back in 1975, even before we married. In the early 1980s, my husband began his long stint as volunteer. I stayed home with the boys until the youngest showed an interest in his Scottish lineage. We then also volunteered. Marching bands, wonderful food, and colorfully dressed kilts amid the spectacular fall foliage of the New Hampshire’s White Mountains makes for a memorable day.

The NH games has turned into an annual three day event, now visited by over 50,000 people. We volunteer as a family and, even though my husband and I moved to the south, we still travel to the NH games annually where we offer our service in the information tent. Our sons join us there to help us sell official programs, hand out maps and schedules of events, and sell raffle tickets, the proceeds of which fund scholarships.

This annual celebration has turned into a major undertaking and the Board of Directors and office staff work tirelessly to coordinate the many entertainment venues, clan representatives, venders of food and goods, and hundreds of volunteers, in order to bring the sights, sounds, and flavors of Scotland to New England.

Volunteering every hour of the three days is too much to ask of anyone, since there is so much to do and see, so my husband and I gather several hardy individuals to share the load. This affords everyone with time to either go watch the sheep dog trials, taste the shortbread, scones, bridies, meat pies, shop the venders, or listen to rock bands. No one wants to miss the athletes as they toss the caber, a tree length wooden pole or throw a heavy hammer long distances.


Many states, communities, and organizations host their own Highland games and Scottish festivals. They welcome everyone…a Scottish lineage or kilts are not required! If you enjoy harps, bagpipes, Highland dance, wonderful food and a sea of brightly colored wool (and is there anything more sexy than a man in a kilt?) please visit a Highland games or Scottish festival soon.



A native New Yorker, Nancy Lee Badger graduated college in northern New Hampshire where she raised a family. She now writes fulltime and lives with her husband in North Carolina. She loves everything Scottish. She is a member of Romance Writers of America, Heart of Carolina Romance Writers, Fantasy-Futuristic & Paranormal Romance Writers, Sisters in Crime, and Celtic Heart Romance Writers. She also writes contemporary and romantic suspense as Nancy Lennea.



DRAGON’S CURSE is Nancy’s historical paranormal, set in old Scotland. It is available from Whispers Publishing.
The Buy Link:http://bit.ly/93hRiM
Her Website: www.nancyleebadger.com
Her Blog: www.RescuingRomance.nancyleebadger.com